A Quick Guide to Persecuted Christians and Christian Converts

Christians seeking asylum in the UK fall into two distinct categories – those who were already Christians in their own country, and are fleeing persecution for their faith, and those who have converted to Christianity in the UK. They face different challenges in proving their claim for asylum.

Persecuted Christians: Most of those fleeing persecution come from countries where Islam is the state religion, particularly Middle Eastern and Asian countries such as Iran, Afghanistan, Iraq, Syria and Pakistan. There Christians face discrimination, restrictions in worship and harassment that goes unpunished. Any form of evangelism is forbidden, and those who are accused of converting to Christianity are subject to arrest, torture and even death as ‘apostates’. There are also a large number of Eritrean Christians seeking asylum here: in their case they are fleeing one of the most repressive communist regimes in the world, second only to North Korea in its severe persecution of Christians.

There are several excellent Christian NGOs that work specifically with persecuted Christians, mainly in their home countries. Their websites and newsletters provide a wealth of information and ways of getting involved. Below is a selection of some of the best-known.

Barnabas Fund  is particularly focused on supporting those facing persecution in Islamic countries, and highlights situations unreported in the mainstream press. Its magazine also has regular supplements on Islam.  Open Doors, founded by Brother Andrew, author of God’s Smuggler, has a helpful, up to date World Watch list of the worst countries for persecuting Christians. Their country profiles explain how that persecution manifests itself. Unsurprisingly many of those fleeing religious persecution in the UK come from countries at the top of the list. Release International  works worldwide,  amongst  other  things  campaigning  for  those  suffering  persecution  in  prison.  Elam Ministries specifically supports and equips the Iranian church in the UK and abroad.  222 Ministries International also works with the Iranian church, seeking to train leaders, plant churches and disciple believers in Iran.  Christian Solidarity Worldwide works for religious freedom through advocacy and human rights, in the pursuit of justice. The British Pakistani Christian Association helps Pakistani believers both here and in Pakistan through advocacy  and practical support, and is particularly helpful with Pakistani Christians seeking asylum here.

Christian Converts: Over the last few years many asylum seekers have come to faith in the UK, especially Iranians. Some churches have found that they suddenly have a group of twenty or more young Iranians, mostly men, in their church. There are also asylum seekers from other mainly Muslim countries like Afghanistan and Iraq now coming to faith. The Evangelical Alliance in South Wales has produced an excellent article on Welcoming the Convert. It demonstrates the value of developing good relationships with Muslim leaders on the issue of religious freedom. The  Mahabba Network is well worth considering for those wanting to understand more about Islam and reach out to Muslims.

Whilst the influx of new converts is wonderful, it does throw up new challenges for the Church. There is often a language barrier to overcome. Is it best to have a separate service for the new converts in their own language, or provide an interpreter for the services? What about including some worship songs in their language in the main meetings? Some of these issues are discussed in The Asylum Seeker in Your Church.

There are also issues around the asylum system and how cases of religious persecution are dealt with. Back in 2007 the Evangelical Alliance produced a report on the failings of the Home Office to properly assess Christian conversions entitled  Alltogether for Asylum Justice. As you will see in the report, there were issues with the types of questions asked to verify someone’s faith, incorrect interpreting, a culture of unbelief amongst caseworkers and a general lack of understanding of what a Christian actually is, and why they could not return home. Virtually none of the six recommendations have been properly addressed.

Ten years on there are still major problems with the assessment of conversion, resulting in many converts having their claims turned down. Fellow believers are not allowed to offer immigration advice, which is the job of a solicitor or immigration caseworker, but there is a great deal that they

can do. Some of the ways are outlined in  Helping Christian Converts with their Asylum Claim.

There is also a very helpful  Asylum Briefing for Ministers supporting asylum seekers with their claim, which deals with important issues such as giving witness at a tribunal and writing letters of support.

Many Muslims come to Christ as a result of dreams. This is evidence that asylum caseworkers often dismiss as not credible. Evidence of the impact of dreams in leading people to convert can be found in these sources of information on Dream Conversion.

In early 2017 a group of concerned Christians met with representatives from the Home Office to discuss current concerns. The meeting was very positive, and there is good reason to believe that new and improved training and regular reviews involving Christian leaders will bring about much better outcomes, though it will undoubtedly take some time to filter through.

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